Iraskhan Jafarov Biography

If you look at the village from the south side, then it has the shape of a chicken paw. The village is clearly divided into three quarters. Basically, houses were built closer to the springs, which is why it acquired such a form. Each quarter has its own name: “Chilige”, “Isano”, “IEGEY”. A significant number of residents lived on farms located mainly on the slopes, where they were convenient for cultivating land, closer to summer pastures and forests.

The territory of the village covers about 50 square km. Almost half of the perimeter of the Ashkh Valley is the canyon meters high on the left side of the river; On the slopes there are birch forests, where there are many seedlings of coniferous trees with them. On the southern and northern slopes there are hayfields, meadows for winter pastures and household plots of villagers.

Sowing areas are now abandoned and turned into hayfields. Only with estates they plant potatoes and vegetables, fruit trees. Almost half of the inhabitants left the village and moved to the flat regions of Dagestan, especially to the Khasavyurt district. There is a legend that the first resident of the village was a man named Chilikhan and he gave the name of the village.

Apparently, his homeland, a village or a small farm, had the same name. He was a bloodstream who killed an employee of the Avar khan and the sofa sentenced him to expulsion with his family, after which the village of Isano became his second homeland. It was a "master for all hands." They say that he was the first to teach fellow villagers, his sons and relatives to build an arch during the construction of the first floor of the house, he taught people to save arable land.

To do this, he himself built houses on places unsuitable for plowing: on hillocks, on the hills and in other stony places. Before the arrival of Chilikhan, the people of the neighboring community who lived on the farms, they bred the fire right on the floor of the rooms, and the smoke went through the hole in the roof of the room, and Chilikhan taught them to build Tavhan’s rooms in the wall, that is, a notch in the wall, the front side of which was covered with rods.

And on top they plastered with clay solution- now the smoke exit through the Tavhan. In Tavhan, he hung a chain with a hook at the end, at which the boiler was suspended directly above the fire. He taught his fellow tribesmen to make bunks, on which they spread straw or hay, and laid the bed above. Chilikhan also made various household equipment. Apparently, he often visited his neighbors by Russians, Persians, etc., as we know, in those distant times from us, between tribes, villages, whole societies, there were skirmishes, battles, and war.

Chilikhan had three sons. The grandchildren and great -grandson appeared, a fairly large and combat -ready tribe of their followers formed, those who had previously lived on the farms, moved to one place so that it was possible to defend themselves from opponents. Over time, Chilikhan began to dawn on the possessions of the inhabitants of the Georgian small village next to the present on the hill.

The Georgian tribe was very fascinated by hunting, especially for bears, which were many in the forests opposite the village. They say there was a thick forest. Now in these places are small birch rifs. Chilikhan conceived a military trick. Between the new settlers and Georgians there were territorial claims. Chilikhan gathered his fellow tribesmen, two of them turned into copper skins and ordered to go to a forest clearing opposite the village and fighting among themselves in a honey.

Meanwhile, the Georgian men very enthusiastic by bear hunting rushed to kill the bears in the clearing, and Chilikhan ordered his combatants to penetrate the Georgian settlement and burn it. While the Georgians led the bears, their settlement burned down to the ground, as a result of which the Georgians left their settlement and Chilikhan took possession of the entire territory.

Recently, during the construction of the house, a cemetery of Georgians with Christian burials was discovered, in the graves of which bronze products, bracelets, and arrows were found. And on the site of the former Georgian settlement, stone walls, foundations, charcoal, shards of clay products, and arrowheads were found. Gradually, Isano grew and expanded, new settlers came, the number of inhabitants increased.

Now, a beautiful, picturesque, in the form of chicken paw, is spread around the settlement. House of Isanin. Huge with tall ceilings and narrow, inhabited by calf skin with windows, a room. In the middle of the chimney, a fire was incurred, which served at the same time the light source at night and the source of heat in the daytime. In each corner, a separate family was located on beds of dry brushwood and skin.

They wore clothes from felt, lamb or goat skins with fur inward. It was especially difficult for women. It was worth, for example, to see the girl who was chewing something, and the chances of “gluttors” were reduced to get married ... It was very difficult life for centuries, but she also had to protect her with weapons in her hands. Most of all came from the Hunzakh khans, who at all times were overwhelmed by the desire to conquer the region and teach people to make taxes.

But at the time, when Dagestan was threatened by danger, the Isanin residents took an active part in the army created by the Ahvakh free society.Over the centuries, the inhabitants of the aul Izano could not gain normal dwellings even because the Khunzakh khans, the royal generals, and the imam every now and then came with superior forces and set fire to the Ahhakh auls, from which the population escaped.

The tsarist government did not suffer the free orders in certain territories, and, which felt the severity of the oppression, and the huhites took an active part in the uprising during the "Small Gazavat" in years. The commander of the Ahvakh army was Kurban from Isano. In the town of Zono, a fierce battle occurred between the two thousandths of Russians and the small, compared with the Russian, and the Chuhkhsky detachment.

From Isano, many participated in this battle. The commander of this detachment Ibrahim is buried in the town of Mijeshto right on the road there are two coffins and both of Isano. They say that on this day the whole Ahhakh detachment was interrupted, even shepherds and shepherds hurried into the zono, abandoning their herds, old and young. Many fallen murids are buried on a special cemetery for Gazavatics in the town of Zvakil-Kuli.

The wounded and dead after the battle are buried in their villages. The children of the Izanians who died during this uprising and stolen in Siberia were enthusiastically perceived by the February and October Revolutions of the year, dear to the heart of the freedom -loving ahi -loving slogans of the Bolsheviks. During the Civil War, about 60 people served in the Shamkhal detachment of Shamkhal from Isano.

All of them were immigrants from the poor and middle farms. They served honestly and conscientiously. Among them, such experienced and devoted to the work of socialism, the Bolsheviks-Partisans as Ehunov Hajimagomed, who fought in the Russian-Japanese war of the GG before the Civil War. Shamkhala Ahvakhsky was the right hand of Gaidarbek Magomedov, who led one of the partisan detachments, was devoted to the work of socialism, was a good propagandist and agitator in the business of attracting and teaching recruits to partisan detachments.

It was a fearless and madly brave warrior. He always went into battle in front of his detachment. Once in the village of Kudiybreso, a meeting of the commanders of partisan detachments was in the house of Shamkhal Ahvakhsky. Gathered here, as they say, the whole color of the detachments. In the midst of the meeting, Gaidarbek noticed that under the bed, on which Shamkhal Ahhakhsky and Gaidarbek himself were sitting, something was smoking.

He quickly rushed to the bed and pulled out a bomb with a steaming cord from there, quickly ran out and threw the bomb into the yard, not far from the house and exploded. All those sitting here in the house were surprised by the courage and resourcefulness of Gaidarbek, all the inhabitants of the village and especially his colleagues. Once on the way to Tsumada, a detachment of Ahvakh partisans stumbled upon an ambush and was surrounded.

After short thoughts, they decided to break the circuit of the encirclement through a rapid attack. As a result, a detachment of gangs was scattered. The Komsomol organization led by Dibirgadzhieva, the collective farm took the collective farm to the number of advanced ones. The economy got out of six dozen cows, three hundred sheep, raised the virgin lands and expanded the area of ​​collective farm fields.

They received the Earth on the winter leashed pastures. They gave a good income to the workday, houses were updated, glass appeared in the windows, some put down wooden floors, almost every family got a separate SAKLY.

In everyday life, iron stoves, tables and chairs, beds and cotton mattresses, blankets appeared. The Izanians learned to whiten the walls with lime, and cloth clothing replaced clothes from skins and felt. The appearance of the attributes of civilization and a prosperous life, people were valued by the Soviet Motherland. During the Great Patriotic War, a small village spent 63 people to the front, 43 of them did not return.

Most men voluntarily went to the front, but only their small part returned. They, rather battered by war, without arms, without legs, did not live in different ailments for long. We know very little about the exploits of the fellow villagers at the front, we don’t know how their fate developed, since many of them were illiterate, and the command sent letters to their families, with the news that they were missing.

Women and adolescents were forced to transfer the entire severity of the war. All men's work fell on their shoulders, women in bags on their backs dragged fertilizers on the collective farm fields, plowed, mowed, fed families, exiled the parcels with warm things and meager products, and gave their jewelry to the Front Front. At the same time, they themselves were hungry for this period, ate herbs and all sorts of waste, went barefoot, ached with various infections, the children went to school, grazed cattle, cleaned the ears of grain.

They were fed by various edible herbs, horse beans of mouse minks, but still survived, grew up, became real workers, entered universities and secondary special educational institutions. Many of them were left without a breadwinner, their fathers did not return from the front. People were grieved, especially red partisan Hajimagomed Ekhunov, three sons whose sons did not return from the fronts.

During the war years, the Izanians sowed sixty hectares of lands in the mountains, received good crops of wheat, barley, potatoes, and horse beans. And they helped the front, and they fed themselves.In those harsh years after the end of four classes, the children went to the Tadmagitlin seven -year school, and opened high school there from a year. Up to a year, children studied at their eight -year school, and opened high school since the year in the village.

We have meager information about the exploits of our front -line soldiers, neither letters nor photographs have been preserved. Relatives of Abdukadirov Pakhrudin said that he was presented to a high combat award for the exploits committed at the front, but he himself soon died and the award remained neuropharized. Another front -line soldier of Charanov Abdurahman was a very brave and modest person.

He never hung his rewards on his chest, did not talk about his exploits, and he had several injuries, had orders of glory. Now he is not alive and he died from the wounds received at the front.